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G. K. Chesterton was raised a Unitarian, and did not enter the Catholic Church until he was 48 years old. Five years later he penned 'The Catholic Church and Conversion' in which, with typical brilliance and erudition, he justifies his action and describes the process that led to his conversion. Chesterton describes three stages of conversion: Patronizing the Church; Discovering the Church; and Fleeing from the Church. At this final point, the potential convert realizes with no small degree of trepidation that it is not enough to agree intellectually with Catholic philosophy - one must live it. For Chesterton, the Catholic Church represents age-old moral values; it is "the only thing that saves a man from the degrading slavery of being a child of his age." Despite its hide-bound and traditionalist image, Chesterton found in Catholicism a home for his exceptional mind: "To become a Catholic is not to leave off thinking, but to learn how to think." This is an absorbing, profound account of one man's spiritual journey that can be read with profit by believer and non-believer alike.
Like Orthodoxy, which is arguably Chesterton's best non-fiction book, this is an exciting book with a dull title. Orthodoxy, however, had a somewhat better subtitle: "The Romance of Faith". In his 1936 autobiography, Chesterton admitted that he thought Orthodoxy was a bad title and had always meant to change it but never got around to it. He makes no such comments on this book.Until now, the only way to get this book was in Collected Works Volume III which collects the so-called and little-known "Catholic" books written after his conversion in 1922. Most have better titles like The Thing, The Well and The Shadows and Where All Roads Lead, but this is the book that knocked me out.I found out about these books through The Apostle of Common Sense, a book and video series that ran on EWTN by Dale Ahlquist, president of the American Chesterton Society. He briefly describes thirteen of G.K.'s non-fiction works (and the Father Brown detective series), and quotes from them. That last was the clencher, as this book seemed overflowing with bon mots and Chestertonian whimsey. Who but GK would list these as the three stages of conversion: 1. Patronizing the Church; 2. Discovering the Church; 3. Running Away from the Church?GK said of his brother Cecil that "we often argued but never quarreled". Like much of GK, this book may provoke some lively arguments. But it's not simply for those interested in Rome and conversion, title to the contrary. What Ignatius has done is given us a quick read (under 150 pages) at a great price (under ten bucks) of some nearly unknown Chesterton. And when GK enters the ring, it's certain to enliven any philosophical discussion.